…by Edwardx, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons Even during the 19th and first half of the 20th century, when text-historical and philological approaches prevailed in biblical criticism, there…
…Vollandt), Gospels (edited by Robert Turnbull and Vevian Zaki), Pauline Epistles (edited by Vevian Zaki), Qaraite Translations (edited by Ronny Vollandt and Michael Wechsler), and Quotations in Christian Arabic Writings…
…Institute of Near and Middle Eastern Studies, LMU Munich (www.naher-osten.lmu.de). He has published widely on Arab-Islamic history, including Umayyad-Byzantine diplomacy (1996), Muslim, Jewish and Christian pre-crusade conceptions of the Ḥaram…
…pp. 675-676. Cf. … Continue reading In the second half of the nineteenth century, Wolf Wilhelm Graf von Baudissin (1847–1926) carried out the edition, accompanied by his study, of this dismembered…
…features, each of which is explained either by appeal to a modern equivalent, or by postulating the source of the scribe’s error. 4. Over the past decade or so, both…
…parallel in his judgement. The free will to know/learn good and evil belong to him. So, lest he also exercise his free will and take from the tree of life…”[12]…
…found at Saint Catherine’s, next to the 4th-century Codex Sinaiticus, discovered by Konstantin von Tischendorf (1815-1874), and the 4th-century Codex Syriacus, discovered by Agnes Smith Lewis (1843-1926).[3] Image 1: F….
…techniques, emphasizing the paradigmatic nature of religious figures, whilst those from Christian zones were inspired by the more biographic-typed characterization inherent to late Midrashim and by Christian study of rhetoric….
…on logic, T-S K6.181’, Cambridge University Library, Genizah Research Unit, Fragment of the Month (September 2010), http://www.lib.cam.ac.uk/Taylor-Schechter/fotm/september-2010/index.html. [4] The Cairo Genizah corpus is indispensable for the study of early Judaeo-Arabic…
…and αἰχμαλωτίζοντες (KJV: “pulling down” and “bringing into captivity” respectively) by masculine plural Arabic participles هادمين and سابيين. The Noetic Paradise, by contrast, uses feminine singular verbal and participial forms…
